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Robinson, Haddon - A Case Study of a Mugging

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A Case Study of a Mugging
by Haddon Robinson
Text: Luke 10:25-37
Topic: What we can learn from the story of the Good Samaritan
Big Idea: What we are determines what we see.
Keywords: Parables of Christ; Neighbors; Worldview


Introduction:
  • Illustration: Robinson asks us to consider 4 questions
    - What does God require of us in relationship to him?
    - What does God require of us in relationship with our neighbors?
    - Do you love God?
    - Do you love your neighbor?
  • These questions lead us to wonder who our neighbor is.
How Jesus responded to the question.
  • Scripture: Luke 10
  • Jesus didn't respond to the lawyer in the expected theological manner.
  • Seeking to justify himself, the lawyer asked for a definition of terms.
  • When Jesus answers the question, he doesn't give a long, theological discourse; he just tells the story of the Good Samaritan.
  • In answering the question, Jesus took this man out of his world of theory and theology and took him into another world.
We must have the right point of view.
  • Illustration: Helmut Thielicke tells of the first time his son recognized his own reflection in the mirror. Every so often that happens with the Bible: on the page of Scripture, you see a reflection of yourself.
  • The interpretive question of "Who is my neighbor?" is "Whose viewpoint will we take?"
    - For most of us in trouble, anyone who's willing to stop and lend a hand qualifies as a neighbor.
    - Illustration: Robinson's son learned the story of the Good Samaritan at a young age, and he understood the lesson of the story to be: "Whenever I'm in trouble, you've got to help me."
  • It's hard to understand how one human being could see another human being in desperate need and do absolutely nothing to help him; but it's all in their point of view.
The priest, the Levite, and the Samaritan all viewed the situation differently.
  • The priest may have thought it would hurt his testimony; and today, there is a doctrine of separation within the church.
  • The Levite may have thought he could use the story to rally a larger group of people in order to prevent this from happening again; and today, Christians often use a kind of arithmetic that is always interested in reaching the masses but somehow never gets down to a man or a woman.
  • The Samaritan was least likely to help; but he was filled with pity and helped.
The answer is as simple as it is sublime.
  • Your neighbor is anyone whose need you see and you're in a position to meet.
  • The story gives some indication of what it might take to be a neighbor: willingness to be involved, to lend a hand, and to give time.
  • The deeper truth of the story is: What I am determines what I see.
  • Christian love is not objective, but subjective. Christian love does not reside in the personality being loved, but in the person doing the loving.
  • It is not such a simple thing to love God; the only way we're able to love God is that the love of God himself is shed abroad in our hearts through the Holy Spirit.
Conclusion
  • What you are determines what you see, and what you see will determine what you do.
    - Illustration: In the poem "Pussycat, Pussycat, where have you been?" we see that, when you've got the heart of a pussycat, mice are infinitely more important than queens.
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